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Before They Took the Land, They Took the Printing Press.

For anyone who wants to know how a record actually gets destroyed

Before they took the land, they took the printing press.

4 min read · The paper is catalogued in the Library of Congress. Sources at the bottom.

A period engraving of a small printing office building at a crossroads in wooded country
New Echota, Georgia. A national newspaper, printed in two alphabets, in a building you could walk into.

The Cherokee had a national newspaper. It was called the Cherokee Phoenix and it started in 1828.

It printed in English and in Cherokee, side by side, in a written alphabet a silversmith had invented for them in the 1820s.

Understand what that means. Inside one generation they went from no writing system at all to a bilingual press.

You were not taught that, and there is a reason the second half of this is not taught either.

In 1835 the state came for the press

Word got out that the press was to be moved out of New Echota, north to Red Clay in Tennessee, out of Georgia’s reach.

The Georgia Guard got there first.

They destroyed the press and they burned the printing office.

Three years later the removal began.

Period engraving of a small building on fire at night with figures standing back from it
A press is a heavy, stupid, expensive object. Destroying one is not a riot. It is a decision somebody makes on purpose. Period engraving, 1830s.
Take the newspaper first and the removal has no witnesses who can print. That is not a side effect. That is the order you do it in.

What they could not burn

The alphabet survived, because an alphabet does not live in a building.

Back copies survived, because copies had gone out to subscribers and libraries.

The Library of Congress catalogues the Cherokee Phoenix today. You can look up the record number.

The paper was eventually restarted, and it still publishes.

The eighty-six characters are still written by people who are alive right now.

A modern photograph of bound newspaper volumes on a library shelf, nobody present
This is what almost lost looks like. Bound copies on a shelf, because somebody in 1830 happened to keep theirs.

Here is the part that is about you

You do not need a bloodline to care that somebody tried to burn a record.

That is not an identity question. That is a question about whether things get to stay true.

A record survives for one reason only. Enough people keep a copy where somebody else can see it.

Right now the number of people carrying this one around is very small.

You can close this tab and it goes back to nobody.

A hardware store aisle on an ordinary afternoon. Nothing is happening. That is rather the point.

Why say any of it on a shirt?

Because a shirt is a copy, and a copy is the only thing that has ever beaten a fire.

A library reaches whoever walks into the library.

What actually moves is a stranger reading something off your back and asking what it means.

Ninety seconds later they know it too. That is the whole mechanism.

What people wear it for

Some carry the alphabet itself. Some carry the road. Some carry the answer to the question they keep getting asked.

The same argument, worn differently.

A man photographed from behind at a bus stop, the print visible on his back
All eighty-six characters. Still written today.
A woman photographed from behind in a shop aisle, the print visible on her back
The five nations who walked it. A hardware aisle.
A man leaning on a fence seen at a three-quarter angle, looking out at a field, the print on his chest
History does not need anyone to prove a bloodline.
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Comfort Colors, printed after you order. Made in 1–3 business days, then 4–8 business days in the US. Free shipping over $99.
To wear it on Monday, October 12, order by September 25.

The bottom line

A state destroyed a nation’s printing press, and three years later marched that nation west.

The alphabet outlived the people who burned the building.

And now you know. What happens to that is up to you.

Heavyweight cotton, printed deep enough that you feel the edge of it under your hand.
Indigenous Peoples’ Day is Monday, October 12. To have something on you that day, order by September 25.
See the shirts

Comfort Colors, printed after you order. Made in 1–3 business days, then 4–8 business days in the US. Free shipping over $99.
To wear it on Monday, October 12, order by September 25.

Americanista is not a Native-owned business, and these are not Indian products under the Indian Arts and Crafts Act of 1990. The design names are ours, not tribal names. We are the people who print the record, not the people it happened to.

We are a small print operation. Not a school, not a tribal government, not a charity. We make no claim that any part of your purchase goes anywhere other than into running this.

Sources: The paper and its destruction: New Georgia Encyclopedia, “Cherokee Phoenix”; Cherokee Phoenix, “History of the Cherokee Phoenix” (cherokeephoenix.org); University of Michigan, “The Cherokee Phoenix,” Resistance in Early American History. The press was destroyed and the printing office burned by the Georgia Guard in 1835, after word leaked that the press was to be moved from New Echota, Georgia to Red Clay, Tennessee. Catalogue record: Library of Congress, Chronicling America, Cherokee Phoenix, sn83020874. The Cherokee syllabary, eighty-six characters, was completed by Sequoyah in the 1820s and remains in use. Removal totals: approximately 16,000 Cherokee forced west and approximately 4,000 deaths, the figures carried by the National Park Service. Shipping and production times from americanista.com/policies/shipping-policy.

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