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She Was Nearly Eighty and Too Weak to Stand. She Sent Her Son to Read It Out Loud.

You have been in the room where somebody was waved off. So were they

She was nearly eighty and too weak to stand. She sent her son to read it out loud.

4 min read · The petitions are in the Library of Congress. Sources at the bottom.

A period engraving of the interior of a log council house with people seated around a fire
A council house, 1817. Thirteen names on one sheet of paper.

Her name was Nanyehi. The records also carry her as Nancy Ward.

In May of 1817 the Cherokee council met at Amohee to talk about selling land.

She was old and she was ill and she could not get there to speak.

So she wrote it down instead, and sent her son to read it into the room for her.

You have almost certainly never seen the sentence she put in it.

Thirteen women signed it

Her own daughter signed. Her granddaughter signed.

The argument was not sentimental. It was practical, and it was about land.

Sell pieces of it, they said, and there will be nothing left to stand on.

They petitioned again the following year, in 1818, when nobody had listened the first time.

A period engraving of a sheet of handwritten paper on a plank table beside a quill and inkwell
The 1817 petition survives. It is held in the Library of Congress, in the papers of the man who would later sign the removal act.
They said the land would go piece by piece until there was none. They were told, in effect, not to worry about it.

She did not live to see whether she was right

Nanyehi died around 1822.

Sixteen years after that, in 1838, the removal came and took the rest of it.

Sixteen thousand Cherokee were forced west. About four thousand of them did not survive the journey.

Everything the thirteen women had written down happened, in order, exactly as described.

Period engraving of a wagon column and people on foot leaving a farmstead on a winter track
What the petition had been about. Period engraving, 1830s.

Here is the part that is about you

You have been in a version of that room. Most people have.

Somebody said the thing early, said it plainly, and got waved off.

The difference is that this one was written down and kept, so we can check.

It is sitting in a government archive right now and almost nobody reads it.

You can close this tab and it goes back to nobody.

A hardware store aisle on an ordinary afternoon. Nothing is happening. That is rather the point.

Why say any of it on a shirt?

Because a page like this only reaches somebody who already went looking.

An archive reaches whoever knows the catalogue number.

What actually moves is a stranger reading something off your back and asking what it means.

Ninety seconds later they know it too. That is the whole mechanism.

What people wear it for

Some carry the road. Some carry a name. Some carry the answer to the question they keep getting asked.

The same argument, worn differently.

A woman photographed from behind on a back step, the print visible on her back
A forced journey of suffering and loss. On a kitchen step.
A man photographed from behind in a garage doorway, the print visible on his back
The alphabet a silversmith invented because he could not read.
A man beside a shopping cart seen at a three-quarter angle, looking at a shelf, the print on his chest
Where thousands of voices were silenced. A grocery run.
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To wear it on Monday, October 12, order by September 25.

The bottom line

Thirteen women wrote down exactly what was coming, twice, and signed their names to it.

It was ignored, and then it happened.

And now you know. What happens to that is up to you.

Heavyweight cotton, printed deep enough that you feel the edge of it under your hand.
Indigenous Peoples’ Day is Monday, October 12. To have something on you that day, order by September 25.
See the shirts

Comfort Colors, printed after you order. Made in 1–3 business days, then 4–8 business days in the US. Free shipping over $99.
To wear it on Monday, October 12, order by September 25.

Americanista is not a Native-owned business, and these are not Indian products under the Indian Arts and Crafts Act of 1990. The design names are ours, not tribal names. We are the people who print the record, not the people it happened to.

We are a small print operation. Not a school, not a tribal government, not a charity. We make no claim that any part of your purchase goes anywhere other than into running this.

Sources: The petitions: Cherokee women’s petitions of May 2, 1817 and 1818, held in the Library of Congress, Andrew Jackson papers (“Cherokee Indian/Native American Women to National Council at Amohee, May 2, 1817”); transcriptions published by the Bill of Rights Institute (“Cherokee Women Address Their Nation, 1817”) and Teaching American History (“Petitions of Cherokee Women”). Nanyehi, also recorded as Nancy Ward, Beloved Woman of the Cherokee: Gilder Lehrman Institute; New-York Historical Society, Women & the American Story. Removal totals: approximately 16,000 Cherokee forced west and approximately 4,000 deaths, the figures carried by the National Park Service. Shipping and production times from americanista.com/policies/shipping-policy.

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